يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَـٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا 49
Translations
O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
Transliteration
Ya ayyuha alladhina amanu idha nakhahtum al-mu'minat thumma tallaqtumuhunna min qabli an tamassuuhunna fama lakum alayihinna min iddatin ta'tadduunaha famatti'uhunna wa sarrihhuhunna sarahan jamilan
Tafsir (Explanation)
This ayah addresses the ruling regarding divorce before consummation (before intimate relations): when a believer divorces a believing woman before having sexual relations with her, she incurs no waiting period ('iddah). However, the husband should still provide her with a gift (mut'ah) and release her with kind treatment. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this is a merciful ruling that acknowledges the woman's dignity while recognizing that without consummation, the marriage has not fully taken effect, hence no extended 'iddah is required.
Revelation Context
This ayah is part of Surah Al-Ahzab, revealed in Medina during the consolidation of Islamic family law. The broader context addresses marriage, divorce, and women's rights, reflecting the Qur'an's comprehensive framework for protecting women's dignity and ensuring just treatment in marital dissolution. This specific ruling provides clarity on a practical scenario that arose in the early Muslim community.
Related Hadiths
The ruling is supported by reports in Sahih Bukhari and Sahih Muslim regarding the obligation of mut'ah (gift upon divorce). 'Aishah reported that the Prophet (peace be upon him) established the principle of kindness in divorce proceedings, with various narrations discussing the mut'ah for women divorced before consummation.
Themes
Key Lesson
Islam balances legal justice with mercy: while acknowledging differences in marital status based on consummation, it never permits harsh or unjust treatment of women. This teaches believers to approach family matters with both wisdom and compassion, ensuring kindness even in difficult circumstances.
Related Ayahs
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.
هُنَالِكَ ٱبْتُلِىَ ٱلْمُؤْمِنُونَ وَزُلْزِلُوا۟ زِلْزَالًا شَدِيدًا
There the believers were tested and shaken with a severe shaking.
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًا مُّبِينًا
It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.