Al-An'am · Ayah 148

سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ 148

Translations

Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."

Transliteration

Sayaqolu alladhina ashrakoo law sha'a Allahu ma ashrakna wa la abauna wa la harramma min shay'in. Kadhalika kadhdhaba alladhina min qablihim hatta dhaqoo ba'sana. Qul hal indakum min 'ilmin fakhrijuhu lana. In tattabi'oon illa azhzhanna wa in antum illa takhrusun.

Tafsir (Explanation)

The polytheists will claim that their idolatry and religious innovations are decreed by Allah's will, thereby attempting to shirk responsibility for their disbelief. Allah refutes this excuse by noting that previous generations made identical claims before experiencing His punishment, and He commands the Prophet to challenge them: if they possess true knowledge for their practices, let them produce it—for they merely follow conjecture and guesswork. Ibn Kathir emphasizes that this response exposes the illogical nature of blaming Allah while simultaneously choosing falsehood, as Allah's will does not compel people to commit sin, but rather grants them free choice within His sovereignty.

Revelation Context

This ayah appears within Surah Al-An'am, a Meccan surah revealed during the early period of prophethood when the Prophet faced intense opposition from the pagan Arabs of Mecca. The ayah directly addresses the Meccan polytheists' common defense of their idolatry—claiming divine predestination absolves them of responsibility—and was revealed to refute this excuse and clarify the concept of human accountability before Allah.

Related Hadiths

The Hadith of Jabir (Sahih Muslim) where the Prophet stated: 'Every son of Adam is a sinner, but the best of sinners are those who repent,' connects to the theme of human responsibility and choice. Additionally, the Hadith in Sunan At-Tirmidhi regarding predestination where the Prophet clarified that people are not forced into sin reinforces this ayah's message of human agency.

Themes

Refutation of Determinism (Qadariyyah)Human Responsibility and ChoiceLack of Proof in PolytheismConjecture vs. True KnowledgeDivine Justice and PunishmentHistorical Patterns of Rejection

Key Lesson

This ayah teaches that blaming Allah for our sins and spiritual misguidance is a false excuse—we possess free will and must take responsibility for our choices and beliefs. In contemporary life, it calls us to seek authentic knowledge from credible sources rather than following inherited customs or popular opinion without reflection, and to recognize that true guidance requires conscious effort and sincere seeking, not passive fatalism.

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Related Ayahs

6:57Al-An'am

قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَـٰصِلِينَ

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allāh. He relates the truth, and He is the best of deciders."

6:45Al-An'am

فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

6:61Al-An'am

وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].

6:25Al-An'am

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَـٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."