وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَـٰذَآ ۙ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ 31
Translations
And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."
Transliteration
Wa-idha tutla AAalayhim ayatuna qalou qad samiAAna law nashaa qulna mithla hatha in hatha illa asatiru al-awwaleen
Tafsir (Explanation)
This ayah describes the arrogant response of the disbelievers when the Quranic verses are recited to them—they claim they have heard such things before and could produce similar words if they wished, dismissively calling the Quran merely 'tales of the ancients.' Classical scholars like Ibn Kathir note this reflects the Quraysh's pride and refusal to acknowledge the Quran's inimitability (i'jaz), despite knowing in their hearts its truth. Al-Qurtubi emphasizes that their claim to produce similar verses is an empty boast, as they could never match the Quran's eloquence, wisdom, and miraculous nature.
Revelation Context
This ayah is part of Surah Al-Anfal's discussion of the attitudes of disbelievers during the early Medinan period. It specifically addresses the response of the Meccan disbelievers to the Quranic message, reflecting their consistent rejection despite clear signs. The broader context involves contrasting the believers' obedience with the disbelievers' stubborn denial.
Related Hadiths
The concept relates to Surah Al-Isra 17:88, which states none can produce something like the Quran even if they gathered together for that purpose. Additionally, Sahih Muslim reports traditions about the Quraysh's baseless accusations against the Prophet ﷺ, including their dismissal of the Quran as 'tales of the ancients' (asatir al-awwaleen).
Themes
Key Lesson
This ayah warns believers against the danger of spiritual arrogance and closed-mindedness—those who refuse to genuinely listen to divine guidance often resort to dismissal and mockery as defense mechanisms. For modern readers, it teaches that sincere reflection on sacred texts requires humility and openness, not prideful skepticism.
Related Ayahs
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.
ٱلَّذِينَ عَـٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَـٰتُهُۥ زَادَتْهُمْ إِيمَـٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَـٰفِرِينَ
[Remember, O believers], when Allāh promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelievers