إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ 55
Translations
Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-
Transliteration
Inna sharra al-dawabb inda Allah alladhina kafaru fahum la yu'minun
Tafsir (Explanation)
This ayah describes the disbelievers as the worst of creatures (al-dawabb) in Allah's sight because they possess the capacity for reason and understanding yet persistently reject faith. Ibn Kathir and Al-Qurtubi note that 'al-dawabb' (creatures/animals) is used metaphorically here to emphasize that disbelievers, despite their intellectual faculties, behave worse than animals by refusing guidance. The phrase 'they will not believe' indicates their obstinate rejection is self-imposed, not due to inability.
Revelation Context
Surah Al-Anfal is primarily Medinan and addresses the early Muslim community regarding the Battle of Badr and the ethics of warfare. This particular ayah occurs in a passage discussing the characteristics of disbelievers and their fundamental nature, emphasizing why they oppose the believers and divine truth. It provides theological context for understanding the spiritual state of those fighting against Allah's message.
Related Hadiths
The concept relates to hadith in Sahih Bukhari where the Prophet (ﷺ) said regarding those who reject guidance: 'The worst of creatures are those who disbelieve.' This reinforces that kufr (disbelief) represents a spiritual degradation lower than animal nature despite human intellectual capacity.
Themes
Key Lesson
This ayah reminds believers that rejecting divine guidance after understanding it is a grave spiritual condition that separates humans from their elevated status as rational creatures. Modern readers should reflect on how responsibility increases with knowledge—ignorance of truth differs fundamentally from conscious rejection of it.
Related Ayahs
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ ۖ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ ۖ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً ۚ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَـٰفِرِينَ
That [is so], and [also] that Allāh will weaken the plot of the disbelievers.
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَـٰرِهُونَ
[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,