Al-Baqarah · Ayah 186

وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ 186

Translations

And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

Transliteration

Wa-idha sa-alaka 'ibadi 'anni fa-inni qareeb, ujeebu da'wata ad-da'i idha da'an, falyastajiboo lee wa-lyu'minoo bee la'allahum yarshudoon.

Tafsir (Explanation)

Allah assures believers of His nearness and responsiveness to their supplications, stating that He answers the prayer of every supplicant who calls upon Him. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that Allah's proximity is not spatial but rather encompasses His perfect knowledge and immediate awareness of His servants' needs and intentions. In response to this divine mercy, believers are commanded to obey Allah and believe in Him, as adherence to His guidance leads to righteousness (rushd) and success in both worlds.

Revelation Context

This ayah was revealed during the month of Ramadan in the Medinan period, addressing questions from the Sahabah (companions) about the nature of supplication and Allah's closeness to His servants during this sacred month. It appears in the context of verses discussing fasting and the spiritual benefits of Ramadan, emphasizing that this is a period of heightened divine mercy when supplications are readily answered.

Related Hadiths

Tirmidhi reports that the Prophet (peace be upon him) said: 'Your Lord said: I am as My servant thinks of Me.' This hadith reinforces the ayah's theme of Allah's responsiveness based on sincere expectation. Additionally, in Sahih Muslim, it is narrated that the Prophet encouraged dua (supplication), saying 'Dua is worship itself,' emphasizing the importance of direct communication with Allah.

Themes

Divine proximity and closeness of AllahEfficacy of supplication and duaDivine responsiveness to believersObedience and faith as requirements for guidanceSpiritual intimacy with the CreatorMercy and compassion of Allah

Key Lesson

This ayah teaches that no distance separates a believer from Allah's hearing and response—sincere supplication reaches Him immediately, and He answers according to His infinite wisdom and mercy. Modern readers should cultivate a deep confidence in Allah's presence and responsiveness while ensuring their faith is accompanied by obedience to His commands and genuine belief in His guidance.

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2:196Al-Baqarah

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And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

2:69Al-Baqarah

قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَآءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ

They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"

2:209Al-Baqarah

فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.

2:232Al-Baqarah

وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.