وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ 3
Translations
And from the evil of darkness when it settles
Transliteration
wa min sharri ghāsiqin idhā waqaba
Tafsir (Explanation)
This ayah seeks refuge from the evil of the night when darkness falls and spreads. Classical scholars like Ibn Kathir and Al-Qurtubi interpret 'ghāsiq' (the darkener/night) as referring to darkness itself and the dangers and evils that emerge under cover of night, including harmful creatures, thieves, and spiritual harms. The phrase 'idhā waqaba' (when it falls/enters) emphasizes the moment when night descends completely, making it a time of particular vulnerability requiring divine protection.
Revelation Context
Surah Al-Falaq is a Meccan surah revealed as a comprehensive prayer for protection against various categories of harm. This ayah is thematic to the surah's overall purpose of seeking Allah's protection and does not have a specific historical revelation context. It addresses the universal human experience of fear and vulnerability during darkness, a condition understood both literally and spiritually in Islamic tradition.
Related Hadiths
The Prophet (ﷺ) recommended reciting Surah Al-Falaq and Al-Nas three times daily for protection (Sunan Abu Dawud 5082). Additionally, the hadith in Sahih Bukhari (3114) encourages seeking refuge with Allah from the evil of created things, which encompasses the protective intent of this ayah.
Themes
Key Lesson
This ayah teaches believers that acknowledging vulnerability and actively seeking Allah's protection through supplication is a sign of wisdom and faith. In our modern context, it reminds us to cultivate spiritual vigilance and reliance on Allah during times of uncertainty, darkness, and fear, recognizing that true security comes only through divine protection.
Related Ayahs
وَحِفْظًا مِّن كُلِّ شَيْطَـٰنٍ مَّارِدٍ
And as protection against every rebellious devil
وَجَآءَ رَجُلٌ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَـٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّـٰصِحِينَ
And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَىْءٍ ۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًا
And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـٰنٌ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًا
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.