Al-Layl · Ayah 10

فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ 10

Translations

We will ease him toward difficulty.

Transliteration

Fasanuyassiruh lil-'usraa

Tafsir (Explanation)

This ayah means 'So We will ease him toward difficulty' or 'We will facilitate for him the path of hardship.' According to Ibn Kathir and Al-Qurtubi, this refers to the person who prioritizes worldly wealth and refuses to give in charity (mentioned in the preceding ayah). Allah will make the difficult path easy for them to follow—meaning He will facilitate their descent into wretchedness and loss. Al-Tabari emphasizes that this is a consequence of rejecting the path of righteousness; those who deny the hereafter and hoard wealth are destined for hardship in the afterlife.

Revelation Context

Surah Al-Layl (Chapter 92) addresses the contrast between those who give in charity and those who withhold. This ayah is part of a passage describing the fate of the miser who denies the final reckoning (verses 8-10). The surah was revealed in Mecca during the early Islamic period, emphasizing moral choices and their consequences in the hereafter.

Related Hadiths

The Prophet Muhammad (ﷺ) said: 'Wealth and children are adornments of this worldly life, but the everlasting good deeds are better in reward with your Lord.' (Surah Al-Kahf 18:46, related in context). Additionally, Hadith Qudsi: 'O son of Adam, I was sick and you did not visit Me' (Sahih Muslim 2569) emphasizes the consequences of refusing to help others.

Themes

divine justiceconsequences of greedthe hereaftermoral accountabilitywealth and charity

Key Lesson

This ayah reminds us that rejection of charitable giving and denial of the hereafter have serious spiritual consequences—not as external punishment, but as a natural result of hardening one's heart against righteousness. For modern readers, it encourages reflection on how our financial choices and attitudes toward giving shape not only our eternal destination but also our character and spiritual state in this life.

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Related Ayahs

34:45Saba

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And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.

63:2Al-Munafiqun

ٱتَّخَذُوٓا۟ أَيْمَـٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ

They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.

83:22Al-Mutaffifin

إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ

Indeed, the righteous will be in pleasure

4:77An-Nisa

أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْـَٔاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا

Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."