قَالُوا۟ يَـٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَـٰتِلَآ إِنَّا هَـٰهُنَا قَـٰعِدُونَ 24
Translations
They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
Transliteration
Qalū yā Mūsā innā lan nadkhulahā abadan mā dāmū fīhā fadhab anta wa rabbuka faqātilā innā hāhunā qā'idūn
Tafsir (Explanation)
The Children of Israel refuse to enter the land of Canaan, telling Prophet Musa (Moses) to go fight with Allah while they remain behind. Ibn Kathir explains this represents their cowardice and lack of faith in Allah's promise, despite witnessing miraculous signs. This ayah illustrates the consequences of weakness in conviction and disobedience to Allah's command through His messenger.
Revelation Context
This ayah is part of the historical narrative of the Israelites' journey after the Exodus from Egypt. When Musa sent twelve spies to scout the land of Canaan (as mentioned in 5:12), ten returned with discouraging reports about the strength of its inhabitants. The people's refusal to enter reflects their loss of faith in Allah's promise and their prophet's leadership, leading to their forty years of wandering in the desert as punishment.
Related Hadiths
The situation is alluded to in various hadiths about the Israelites' disobedience. Sahih Bukhari contains hadith about the trials faced by the Children of Israel and their repeated rejection of Allah's commands through His messengers, establishing a pattern of their disbelief.
Themes
Key Lesson
This ayah teaches us that true trust (tawakkul) in Allah requires courage and obedience to divine commands, and that fear of creation, rather than faith in the Creator, leads to spiritual loss and deprivation of blessings. It reminds believers that excuses and blame-shifting cannot replace genuine commitment to following the path shown by Allah's messengers.
Related Ayahs
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَـٰلِبُونَ
And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَـٰرِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَآءَنَا مِنۢ بَشِيرٍ وَلَا نَذِيرٍ ۖ فَقَدْ جَآءَكُم بَشِيرٌ وَنَذِيرٌ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.