Al-Mu'minun · Ayah 67

مُسْتَكْبِرِينَ بِهِۦ سَـٰمِرًا تَهْجُرُونَ 67

Translations

In arrogance regarding it, conversing by night, speaking evil.

Transliteration

Mustakbirīn bihī sāmiran tahjurūn

Tafsir (Explanation)

This ayah describes the disbelievers' arrogant rejection of the Qur'an, spending their nights in frivolous conversation and turning away from it in mockery and disdain. Classical scholars like Al-Tabari and Ibn Kathir explain that 'mustakbirīn' (arrogantly) refers to their haughty attitude toward the message, while 'sāmiran' (by night/in nightly gatherings) indicates they conspired together to ridicule and reject it. The phrase 'tahjurūn' (you turn away/abandon) emphasizes their deliberate abandonment of guidance despite understanding it.

Revelation Context

This ayah appears in the Meccan period of Surah Al-Mu'minun, which focuses on the characteristics of true believers versus disbelievers. The broader context (23:63-77) describes the Meccan polytheists' rejection of the Prophet Muhammad (peace be upon him) and their mockery of the Qur'an during nighttime gatherings, reflecting the historical opposition he faced in Mecca.

Related Hadiths

Sahih Bukhari (4476): The Prophet (peace be upon him) said, 'The best of you are those who learn the Qur'an and teach it.' This contrasts with those who arrogantly reject it. Additionally, Jami' at-Tirmidhi (2907) relates to rejection of guidance through mockery and turning away from truth.

Themes

arrogance and priderejection of divine guidancemockery of the Qur'andeliberate turning away from truthnighttime conspiracies against Islam

Key Lesson

Arrogance and dismissive attitudes toward divine guidance lead to spiritual blindness and loss, while sincere humility and openness to the message are prerequisites for faith. Modern believers should examine whether they approach sacred knowledge with reverence or casual indifference.

0:00
0:00

Related Ayahs

54:31Al-Qamar

إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ

Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.

7:12Al-A'raf

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ

[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."

28:78Al-Qasas

قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ ۚ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا ۚ وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ

He said, "I was only given it because of knowledge I have." Did he not know that Allāh had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.

46:10Al-Ahqaf

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allāh does not guide the wrongdoing people.