۞ لَيْسُوا۟ سَوَآءً ۗ مِّنْ أَهْلِ ٱلْكِتَـٰبِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ ءَايَـٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ 113
Translations
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
Transliteration
Laysu sawaa'an min ahli al-kitabi ummah qa'imah yatloona ayati Allahi anaa'a al-layli wa hum yasjudun
Tafsir (Explanation)
This ayah refutes the notion that all People of the Book are alike, highlighting that among them exists a righteous community (ummah) who stand in prayer during the night, reciting the signs of Allah and prostrating in worship. Classical scholars like Ibn Kathir and Al-Qurtubi note this ayah acknowledges the existence of believing Christians and Jews who remained steadfast in worship and obedience to Allah, contrasting them with those who rejected the truth.
Revelation Context
Revealed in Medina during a period of engagement with the People of the Book. This ayah comes within the broader context of Surah Ali 'Imran's discussion of the relationship between Muslims and followers of previous scriptures, acknowledging both sincere believers and disbelievers among them, and promoting just treatment based on individual merit rather than blanket judgments.
Related Hadiths
Thematically related: The Prophet (peace be upon him) said, 'The best of you are those who learn the Quran and teach it' (Sahih Bukhari 5027). Also relevant: 'Whoever spends the night in prayer, he will find it easy' (Jami' at-Tirmidhi).
Themes
Key Lesson
This ayah teaches Muslims to recognize and acknowledge sincere devotion wherever it exists and to avoid sweeping generalizations about groups of people, judging individuals by their actions and faith rather than their affiliation. It also emphasizes the virtues of night prayers and intensive Quranic recitation as marks of true devotion to Allah.
Related Ayahs
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّـٰصِرِينَ
But Allāh is your protector, and He is the best of helpers.
وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.