وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ 99
Translations
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
Transliteration
Wa qāla innī dhāhibun ilā rabbī sayahdīn
Tafsir (Explanation)
Prophet Ibrahim (Abraham) declares his intention to depart toward his Lord, expressing complete trust that Allah will guide him on his journey. This statement reflects Ibrahim's unwavering faith and submission during trials, as mentioned in the preceding context where he leaves his family in the valley of Mecca. Classical scholars like Ibn Kathir interpret this as Ibrahim's acknowledgment that despite physical separation from his loved ones, his spiritual reliance and guidance come from Allah alone, demonstrating the ultimate principle of tawhid (monotheism).
Revelation Context
This ayah appears in the Meccan surah As-Saffat within the narrative of Ibrahim's sacrifice and trust in Allah. It follows the account of Ibrahim leaving his wife Hajar and son Ismail in an empty valley, establishing the Haram (sacred sanctuary). The context emphasizes Ibrahim's complete reliance on divine guidance rather than worldly security, illustrating the test of faith that characterized his life.
Related Hadiths
The hadith in Sahih Bukhari (#3364) discusses Ibrahim's profound trust: 'The best of people is Ibrahim' - highlighting his unwavering submission. Additionally, Surah Al-Ankabut (29:26) contains Ibrahim's statement: 'And he [Ibrahim] said, 'I have turned my face toward the One who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah.'
Themes
Key Lesson
This ayah teaches believers that true security and guidance come from turning toward Allah with complete trust, regardless of external circumstances or worldly concerns. In modern life, it reminds us to prioritize our spiritual direction and divine reliance over material anxieties, knowing that Allah's guidance is sufficient for those who sincerely seek it.
Related Ayahs
وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
He said, "My Lord, support me because they have denied me."
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.