قَالَ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ 26
Translations
[Moses] said, "Your Lord and the Lord of your first forefathers."
Transliteration
Qāla rabbukum wa rabbu ābā'ikum al-awwalīn
Tafsir (Explanation)
Musa (Moses) responds to Pharaoh's demand to identify his Lord by affirming that their Lord is the Lord of the heavens and earth and the Lord of their forefathers from ancient times. This statement emphasizes the oneness of Allah across all generations and cultures, rejecting Pharaoh's polytheistic claims. Classical scholars like Ibn Kathir note that Musa is asserting the continuity of monotheistic belief from the earliest prophets, demonstrating that the worship of the One God is not something new but has been the universal truth throughout history.
Revelation Context
This ayah occurs within Surah Ash-Shu'ara, a Meccan chapter that recounts various prophetic narratives including that of Musa and Pharaoh. The context is Musa's confrontation with Pharaoh, where Pharaoh arrogantly questions Musa about his Lord, and Musa responds with this decisive affirmation of divine monotheism, establishing the fundamental theological divide between them.
Related Hadiths
Related to the concept of tawhid (oneness of God) emphasized here: The Prophet Muhammad (ﷺ) said, 'The best of supplications is 'La ilaha illallah' (there is no deity worthy of worship except Allah)' - a principle affirmed by all prophets including Musa. Also relevant is the hadith in Sahih Bukhari where the Prophet taught that belief in the God of all the forefathers is part of true faith.
Themes
Key Lesson
This ayah teaches that true faith in the One God transcends time and culture—it is not confined to one era but has been the truth throughout human history. For believers today, it serves as a reminder that monotheistic faith connects us to the legacy of all righteous forefathers and prophets, and that standing firm on this conviction, even against worldly opposition, is a core spiritual principle.
Related Ayahs
قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلنَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ مَنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِلَيْلٍ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ
Say, "Have you considered: if Allāh should make for you the day continuous until the Day of Resurrection, what deity other than Allāh could bring you a night in which you may rest? Then will you not see?"
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Aware [of all matters].