Az-Zukhruf · Ayah 18

أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ 18

Translations

So is one brought up in ornaments while being during conflict unevident [attributed to Allāh]?

Transliteration

Awa man yunashaʾu fil-hilyati wa huwa fil-khisami ghayru mubīn

Tafsir (Explanation)

This ayah addresses the absurdity of those who associate daughters with Allah, describing how women are raised adorned with jewelry yet are inarticulate in disputes and arguments. Classical scholars like Al-Tabari and Ibn Kathir interpret this as a rhetorical critique of the pagan Arabs who preferred daughters for themselves yet attributed daughters to Allah—highlighting the inconsistency and illogicality of their polytheistic beliefs. The ayah emphasizes that if they truly valued daughters, they would not reject them as divine attributes for God, and conversely, their dismissal of female offspring as inferior makes their theological position even more contradictory.

Revelation Context

This ayah is part of Surah Az-Zukhruf (Chapter 43), a Meccan surah that comprehensively refutes polytheism and idol worship. The broader context (verses 15-18) addresses the pagan practice of attributing daughters to Allah while rejecting daughters for themselves, which was considered shameful in pre-Islamic Arabian society. This passage serves as a logical argument demonstrating the irrationality of their religious beliefs.

Related Hadiths

While no hadith directly addresses this specific ayah, Hadith Qudsi emphasizes Allah's rejection of such associations: 'The most grievous sin is when someone equates something with Me' (Sahih Bukhari). Additionally, hadiths praising the rights and dignity of daughters are thematically relevant, such as: 'Whoever has daughters and treats them well will enter Paradise' (Jami' at-Tirmidhi).

Themes

Refutation of PolytheismLogical Inconsistency of ShirkWomen in SocietyDivine Unity (Tawheed)Reductio ad Absurdum Arguments

Key Lesson

This ayah teaches us to examine the logical consistency of our beliefs and to recognize how societal prejudices can blind us to truth; it also reminds us that dignity and worth are not determined by gender, and that all humans deserve respect and proper articulation of their rights before Allah.

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Related Ayahs

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إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَـٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Indeed, those who do not believe in the Hereafter name the angels female names,

35:3Fatir

يَـٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَـٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ

O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?

67:30Al-Mulk

قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ

Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"

6:12Al-An'am

قُل لِّمَن مَّا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.