فَإِن تَوَلَّوْا۟ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْ ۚ وَيَسْتَخْلِفُ رَبِّى قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُۥ شَيْـًٔا ۚ إِنَّ رَبِّى عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ 57
Translations
But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."
Transliteration
Fa-in tawallaw fa-qad ablaghtukum ma ursiltu bihi ilaykum wa-yastakhlifu rabbi qawman ghayrakum wa-la tadurroonahu shay-an inna rabbi ala kulli shay-in hafiz
Tafsir (Explanation)
Prophet Hud declares that he has fulfilled his obligation by conveying Allah's message to his people, and warns them that if they turn away, Allah will replace them with another people who will obey Him. Ibn Kathir emphasizes that this statement reflects the completion of the prophetic mission and demonstrates Allah's sovereignty—the rejection of His message by one people does not diminish His power, as He can always find others willing to submit. Al-Tabari notes that the phrase 'they will not harm Him in anything' signifies that human disobedience cannot affect Allah's perfection or dominion, and the final affirmation that 'My Lord is Guardian over all things' underscores divine omniscience and protection of His religion.
Revelation Context
This ayah is part of Hud's address to the people of 'Ad, delivered after they persistently rejected his message of monotheism. It appears in the latter portion of the surah, which recounts the stories of various prophets and their peoples' responses to divine guidance. The context reflects the universal pattern wherein prophets warn their nations and, when rejected, announce that their duty is complete and that Allah's will shall prevail regardless.
Related Hadiths
The principle here relates to the hadith in Sahih Bukhari where the Prophet Muhammad (ﷺ) said: 'The best of you are those who learn the Qur'an and teach it,' emphasizing the completion of the prophetic duty. Additionally, Muslim records a hadith about the Prophet's responsibility: 'I have been commanded to recite the Qur'an,' reflecting the obligation to convey the message completely.
Themes
Key Lesson
This ayah teaches believers that their primary responsibility is to convey the truth sincerely and completely; the acceptance or rejection of the message is ultimately in Allah's hands. It provides comfort that the failure of some to accept faith does not diminish Allah's plan, and encourages perseverance in calling others to righteousness while trusting in Allah's wisdom and ultimate control over all affairs.
Related Ayahs
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَىَّ إِجْرَامِى وَأَنَا۠ بَرِىٓءٌ مِّمَّا تُجْرِمُونَ
Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."
أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ ۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.
فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَـٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ
So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
وَيَـٰقَوْمِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا۟ مُجْرِمِينَ
And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."