وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَءَامَنُوا۟ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ 2
Translations
And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.
Transliteration
Wa-alladhina amanu wa-amiluu as-salihati wa-amanu bima nuzzila ala Muhammadin wa-huwa al-haqqu min rabbihim, kaffara anhum sayyi'atihim wa-aslaha balahum
Tafsir (Explanation)
This ayah describes those who believe in Allah, perform righteous deeds, and have faith in the Quran revealed to Muhammad (peace be upon him) as divine truth from their Lord. According to Ibn Kathir and Al-Tabari, such believers will have their sins expiated and their affairs rectified by Allah—both in this world through steadfastness and good outcomes, and in the Hereafter through forgiveness. Al-Qurtubi emphasizes that the dual mention of belief ('amanu) frames belief in Allah and belief in His revelation as inseparable components of true faith.
Revelation Context
Surah Muhammad, revealed in Madinah, addresses the believers during a period of conflict with disbelievers and hypocrites. This ayah appears early in the surah as part of the characterization of the righteous believers, contrasting them with those who reject the message, thereby encouraging the Muslim community to embody these qualities of faith and righteous action.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those who have the best manners' (Sahih Bukhari 3331), which complements the concept of righteous deeds mentioned here. Additionally, the hadith about the intercession of good deeds reflects the promise of expiation in this ayah (Jami' at-Tirmidhi 2687).
Themes
Key Lesson
True faith is not merely intellectual belief but must be accompanied by righteous actions and sincere acceptance of divine guidance through the Quran. For contemporary believers, this ayah reminds us that Allah rewards those who integrate faith with ethical conduct, promising both spiritual purification and improvement of their life circumstances in both worlds.
Related Ayahs
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَـٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍ ۗ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَـٰلَهُمْ
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.
ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا۟ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَـٰلَهُمْ
That is because they disliked what Allāh revealed, so He rendered worthless their deeds.
وَلَوْ نَشَآءُ لَأَرَيْنَـٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَـٰهُمْ ۚ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ ۚ وَٱللَّهُ يَعْلَمُ أَعْمَـٰلَكُمْ
And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ
So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin and for the believing men and believing women. And Allāh knows of your movement and your resting place.