أَنِ ٱعْمَلْ سَـٰبِغَـٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ ۖ وَٱعْمَلُوا۟ صَـٰلِحًا ۖ إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ 11
Translations
[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
Transliteration
Ani'mal sabigatin wa qaddir fi as-sard wa'malu salihan inni bima ta'malun basir
Tafsir (Explanation)
This ayah addresses Prophet Dawood (David) and the jinn under his command, instructing them to craft coats of mail (armor) with precise measurements and careful craftsmanship in the interlinking of the rings. The command emphasizes both skillful execution and righteous conduct, with Allah's assurance that He is fully aware of all their deeds. Classical scholars like Al-Tabari and Ibn Kathir note that this demonstrates how Allah granted Dawood divine knowledge of metallurgy and craftsmanship as a mercy, while simultaneously enjoining moral excellence alongside technical proficiency.
Revelation Context
This ayah is part of the narrative of Dawood (David) in Surah Saba, which discusses the miracles and favors Allah bestowed upon him. The context describes the jinn working under his command at Allah's permission, tasked with creating armor and other works. This demonstrates Allah's subjugation of natural forces and the jinn to His prophets as a sign of divine favor.
Related Hadiths
The Prophet Muhammad (peace be upon him) said, 'Verily, Allah loves that when one of you does a task, he does it with precision' (Narrated in various collections emphasizing excellence in work). Additionally, Surah An-Nahl 16:12 relates to divine knowledge of human actions, reinforcing the theme of Allah's all-seeing nature.
Themes
Key Lesson
This ayah teaches that excellence in one's craft or profession is a form of worship and obedience to Allah, provided it is accompanied by righteous intention and conduct. It reminds us that Allah observes both the quality of our work and the sincerity of our hearts, making integrity and skill inseparable aspects of a believer's responsibility.
Related Ayahs
وَقَالُوا۟ نَحْنُ أَكْثَرُ أَمْوَٰلًا وَأَوْلَـٰدًا وَمَا نَحْنُ بِمُعَذَّبِينَ
And they said, "We are more [than the believers] in wealth and children, and we are not to be punished."
وَقَالَ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُۥٓ أَندَادًا ۚ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ وَجَعَلْنَا ٱلْأَغْلَـٰلَ فِىٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُوا۟ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?
قُلْ إِنَّ رَبِّى يَقْذِفُ بِٱلْحَقِّ عَلَّـٰمُ ٱلْغُيُوبِ
Say, "Indeed, my Lord projects the truth, Knower of the unseen."
قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ ۖ كَلَّا ۚ بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."