فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ 14
Translations
And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.
Transliteration
Falamma qadayna alayhi al-mawta ma dallahum ala mawtihi illa dabbatu al-ardi ta'kulu min minsatih. Falamma kharra tabayyanat al-jinnu an law kanu ya'lamun al-ghayba ma labithoo fi al-adhab al-muheen.
Tafsir (Explanation)
This ayah refers to Prophet Sulayman (Solomon), upon whom Allah decreed death. The jinn did not know of his death until a creature of the earth (traditionally interpreted as a woodworm or termite) ate away at his staff (minsah), causing him to fall. Upon his collapse, the jinn realized they did not possess knowledge of the unseen, for had they truly known the unseen, they would not have remained in the punishment of servitude. Ibn Kathir and Al-Tabari note this demonstrates the distinction between Allah's knowledge of the unseen and the jinn's limited perception, refuting their claims to supernatural knowledge.
Revelation Context
This ayah is part of the Meccan Surah Saba, which discusses the story of Sulayman and his dominion as a sign of Allah's power. The broader context emphasizes themes of divine authority, the transience of worldly power, and the limitations of creation compared to the Creator's omniscience. This particular verse serves as a warning against false claims of knowledge of the unseen.
Related Hadiths
The story of Sulayman's death is referenced in various tafsir works but the closest related hadith is found in Sahih Bukhari regarding the jinn's limited knowledge: 'The jinn know that if they knew the Unseen, they would not remain in the humiliating Punishment' (related to Surah Saba 34:14). Additionally, Surah Al-Jinn 72:26-28 discusses the jinn's lack of knowledge of the unseen.
Themes
Key Lesson
This ayah teaches us that neither power, wealth, nor dominion—even that granted to a prophet like Sulayman—is permanent, and that only Allah possesses complete knowledge of the unseen. For believers, it serves as a humbling reminder to avoid arrogance and false certainty about future matters, recognizing that true wisdom lies in submitting to Allah's will and acknowledging the limits of human knowledge.
Related Ayahs
۞ وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا ۖ يَـٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ ۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ
And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,
قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ ۚ وَمَآ أَنفَقْتُم مِّن شَىْءٍ فَهُوَ يُخْلِفُهُۥ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ
And they say, "When is this promise, if you should be truthful?"
قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ
Say, "You will not be asked about what we committed, and we will not be asked about what you do."