Al-An'am · Ayah 118

فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَـٰتِهِۦ مُؤْمِنِينَ 118

Translations

So eat of that [meat] upon which the name of Allāh has been mentioned, if you are believers in His verses [i.e., revealed law].

Transliteration

Fakulu mimma dhukira ismu Allahi alayhi in kuntum bi-ayatihi mu'mineen

Tafsir (Explanation)

This ayah permits the consumption of slaughtered animals over which Allah's name has been invoked, provided one believes in Allah's signs. Classical scholars like Ibn Kathir and Al-Tabari explain that this verse establishes the permissibility of eating meat from lawfully slaughtered animals, emphasizing that the pronouncement of Allah's name (Bismillah) during slaughter is a condition for halal meat. The phrase 'if you believe in His signs' (in kuntum bi-ayatihi mu'mineen) connects faith in Allah's oneness and guidance to obedience in following His prescribed dietary laws.

Revelation Context

This ayah appears in the context of Surah Al-An'am, which discusses halal and haram foods and establishes Islamic dietary laws. It follows verses discussing the prohibition of carrion, blood, and swine, and serves to clarify what animals are permissible to eat when properly slaughtered according to Islamic ritual, addressing pre-Islamic practices and pagan customs of the Meccan period.

Related Hadiths

The Prophet Muhammad (peace be upon him) said, 'There is no animal among the animals that has more souls than the locust; so when you slaughter, do so in a good manner. Let each of you sharpen his blade and spare the animal suffering' (Sunan Ibn Majah). Also relevant: The Prophet emphasized the importance of saying 'Bismillah' before slaughter in various hadith collections including Sahih Muslim.

Themes

halal and haram dietary lawsritual slaughter in Islamfaith and obedienceAllah's divine guidanceanimal welfare

Key Lesson

This ayah teaches that following Islamic dietary laws is an expression of faith in Allah and His wisdom; believers should ensure that their food is obtained lawfully and through proper Islamic methods, recognizing that how we obtain and consume sustenance reflects our submission to divine guidance.

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Related Ayahs

6:115Al-An'am

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

6:70Al-An'am

وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ

And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

6:17Al-An'am

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

6:54Al-An'am

وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَـٰتِنَا فَقُلْ سَلَـٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَـٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ

And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."