وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ 21
Translations
And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.
Transliteration
Wa man azlamu mimman iftara ala Allahi kathiban au kadhdhaba bi-ayatihi, innahu la yuflihu az-zalimun.
Tafsir (Explanation)
This ayah condemns two grave sins: fabricating lies against Allah and rejecting His signs. Ibn Kathir and Al-Qurtubi emphasize that there is no greater injustice (zulm) than attributing falsehoods to Allah or denying His clear revelations, as this strikes at the very foundation of faith and truth. The ayah concludes with the certainty that those who commit such tyranny will never succeed in this life or the next.
Revelation Context
This ayah appears in Surah Al-An'am, a comprehensive Meccan surah that addresses core Islamic beliefs and refutes polytheistic arguments. It is situated within a section responding to the Meccan pagans' rejection of the Quran and their fabrication of false claims about Allah and His religion, serving as both a warning and a correction to those who distort divine truth.
Related Hadiths
The Prophet (ﷺ) said: 'The greatest sin is to associate partners with Allah, and to speak a lie against Him' (Sunan Ibn Majah). Also related: 'Whoever intentionally attributes a false hadith to me, let him prepare his seat in the Fire' (Sahih Bukhari), illustrating the severity of fabricating religious claims.
Themes
Key Lesson
This ayah reminds us that integrity in speech, especially regarding matters of faith, is paramount, and that rejecting divine guidance is a self-inflicted injustice that leads to inevitable failure. We must guard our tongues from falsehood about Allah and His religion, and sincerely accept His signs with humble hearts.
Related Ayahs
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَـٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَـٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَـٰتِ رَبِّكَ ۗ يَوْمَ يَأْتِى بَعْضُ ءَايَـٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَـٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَـٰنِهَا خَيْرًا ۗ قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ
For every news [i.e., happening] is a finality; and you are going to know.