Al-An'am · Ayah 79

إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ 79

Translations

Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."

Transliteration

Inni wajjahtu wajhiya lilladhi fatara as-samawati wa-l-arda hanifan wa-ma ana mina al-mushrikeen

Tafsir (Explanation)

Prophet Ibrahim declares his sincere devotion and worship exclusively to Allah, the Creator of the heavens and earth, rejecting all forms of polytheism and idolatry. According to Ibn Kathir and Al-Tabari, this statement reflects Ibrahim's unwavering monotheistic conviction and his complete orientation (tawhid) toward Allah alone. The term 'hanif' (حنيف) emphasizes his upright, sincere faith that turns away from all false deities, establishing him as a model of pure monotheism.

Revelation Context

This ayah occurs in the Meccan period within Surah Al-An'am, which extensively addresses tawhid (monotheism) and refutes polytheism. The context reflects Prophet Ibrahim's spiritual journey as described in verses 6:74-79, where he progressively rejects celestial bodies and idols, ultimately arriving at the pure worship of Allah alone. This serves as both a historical narrative and a demonstration of rational monotheistic faith to the early Meccan Muslims facing idolatrous pressure.

Related Hadiths

Sahih Bukhari (3445) reports that the Prophet Muhammad said: 'The closest of people to Ibrahim on the Day of Judgment will be the one who follows his Sunnah.' Additionally, Sunan Ibn Majah records that following Ibrahim's way of monotheism (hanifiyyah) is among the qualities of the Prophet and his followers.

Themes

Tawhid (Monotheism)Rejection of PolytheismSincere DevotionProphet Ibrahim as ModelDivine CreationHanif (Upright Faith)

Key Lesson

This ayah teaches believers the importance of single-minded devotion to Allah and the courage to stand firm against societal pressure to compromise monotheistic faith. It reminds us that true spirituality requires complete orientation toward Allah alone, with no divided loyalties or hidden associations with falsehood.

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Related Ayahs

17:23Al-Isra

۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا

And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

2:133Al-Baqarah

أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ

Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."

31:13Luqman

وَإِذْ قَالَ لُقْمَـٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَـٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ ۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ

And [mention, O Muḥammad], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."

38:5Sad

أَجَعَلَ ٱلْـَٔالِهَةَ إِلَـٰهًا وَٰحِدًا ۖ إِنَّ هَـٰذَا لَشَىْءٌ عُجَابٌ

Has he made the gods [only] one God? Indeed, this is a curious thing."