بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ 41
Translations
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
Transliteration
Bal iyyahu tad'un fayakshifu ma tad'un ilayhi in sha'a wa tansawna ma tushrikun
Tafsir (Explanation)
This ayah rebukes the polytheists who invoke Allah during times of hardship and distress, yet forget their idols in those moments of need—demonstrating that only Allah possesses the power to remove harm. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this verse exposes the irrationality of shirk (polytheism): the idolaters implicitly acknowledge Allah's unique power to answer du'a by turning to Him alone in crisis, yet they continue associating partners with Him in normal circumstances. The ayah serves as a powerful argument for monotheism (tawhid), showing that human nature itself testifies to Allah's oneness.
Revelation Context
This ayah appears in Surah Al-An'am, a Meccan chapter primarily concerned with refuting polytheism and establishing monotheism. The broader context addresses how polytheists contradict themselves by worshipping idols while instinctively calling upon Allah alone during calamities, demonstrating the futility of associating partners with Allah.
Related Hadiths
Hadith in Jami' at-Tirmidhi from Abdullah ibn Abbas: The Prophet ﷺ said, 'When you ask, ask from Allah; when you seek help, seek help from Allah.' This reinforces the teaching that all reliance and supplication belong to Allah alone. Also relevant is the hadith in Sahih Muslim about the prayer during times of hardship being answered swiftly.
Themes
Key Lesson
This ayah teaches that true belief requires consistency: if we acknowledge Allah's power and sovereignty in moments of crisis by calling upon Him alone, we should maintain that acknowledgment in all circumstances rather than associating partners with Him through other practices. It invites believers to recognize the contradiction within disbelief and to strengthen their monotheistic conviction in both prosperity and adversity.
Related Ayahs
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَـٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ
And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ
And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.
فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَـٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.
وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.