لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ 67
Translations
For every news [i.e., happening] is a finality; and you are going to know.
Transliteration
Likulli naba'in mustaqarrun wa sawfa ta'lamun
Tafsir (Explanation)
This ayah means 'For every piece of news/information there is a time of settlement/fulfillment, and you will soon know.' According to Ibn Kathir and Al-Tabari, this refers to the inevitable fulfillment of Allah's promises and warnings—every prophecy, threat, and glad tiding will come to pass at its appointed time. The ayah reassures believers that patience is required, as the consequences of events and messages will become clear when Allah wills, and serves as a warning to disbelievers that their denial and mocking will have inevitable consequences.
Revelation Context
This ayah appears in the context of Surah Al-An'am, which addresses the Meccan polytheists' rejection of the Prophet Muhammad and their mockery of the Quranic message. The ayah responds to their skepticism and demands for immediate punishment or proof, reminding them that everything happens according to Allah's perfect timing and plan.
Related Hadiths
Thematically related: The Prophet (ﷺ) said, 'The most truthful of poetry is that of Labid: Verily, everything except Allah is worthless' (Sahih Bukhari 3838), emphasizing the certainty of Allah's plans. Also relevant is the hadith regarding patience with Allah's decree in Sunan Ibn Majah.
Themes
Key Lesson
This ayah teaches believers to trust in Allah's perfect timing and not demand immediate results or become impatient with His plan, as every event has its appointed time when truth will become manifest. It is a reminder that those who mock the divine message will eventually witness the consequences, encouraging steadfastness in faith despite worldly pressures.
Related Ayahs
قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا۟ يَـٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ
Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.
وَذَرُوا۟ ظَـٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ
And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَـٰفِلُونَ
That is because your Lord would not destroy the cities for wrongdoing while their people were unaware.
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?