لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ 67
Translations
For every news [i.e., happening] is a finality; and you are going to know.
Transliteration
Likulli naba'in mustaqarrun wa sawfa ta'lamun
Tafsir (Explanation)
This ayah means 'For every piece of news/information there is a time of settlement/fulfillment, and you will soon know.' According to Ibn Kathir and Al-Tabari, this refers to the inevitable fulfillment of Allah's promises and warnings—every prophecy, threat, and glad tiding will come to pass at its appointed time. The ayah reassures believers that patience is required, as the consequences of events and messages will become clear when Allah wills, and serves as a warning to disbelievers that their denial and mocking will have inevitable consequences.
Revelation Context
This ayah appears in the context of Surah Al-An'am, which addresses the Meccan polytheists' rejection of the Prophet Muhammad and their mockery of the Quranic message. The ayah responds to their skepticism and demands for immediate punishment or proof, reminding them that everything happens according to Allah's perfect timing and plan.
Related Hadiths
Thematically related: The Prophet (ﷺ) said, 'The most truthful of poetry is that of Labid: Verily, everything except Allah is worthless' (Sahih Bukhari 3838), emphasizing the certainty of Allah's plans. Also relevant is the hadith regarding patience with Allah's decree in Sunan Ibn Majah.
Themes
Key Lesson
This ayah teaches believers to trust in Allah's perfect timing and not demand immediate results or become impatient with His plan, as every event has its appointed time when truth will become manifest. It is a reminder that those who mock the divine message will eventually witness the consequences, encouraging steadfastness in faith despite worldly pressures.
Related Ayahs
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَـٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَـٰفِلِينَ
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍ يَفْقَهُونَ
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.