أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ 29
Translations
Indeed, you approach men and obstruct the road and commit in your meetings [every] evil." And the answer of his people was not but that they said, "Bring us the punishment of Allāh, if you should be of the truthful."
Transliteration
A-innakum lata'toon ar-rijaal wa taqa'ta'oon as-sabeel wa ta'toon fee nadikum al-munkar, fama kana jawab qawmihi illa an qaloo i'tina bi'adhab Allah in kunta min as-sadiqeen
Tafsir (Explanation)
This ayah records the response of the people of Lot when he warned them against their immoral practices—approaching men sexually, highway robbery, and committing indecency in their assemblies. Rather than heeding his message, they mockingly demanded that he bring Allah's punishment upon them if he was truthful, a arrogant rejection characteristic of those who deny divine truth. Classical scholars like Ibn Kathir note this ayah demonstrates how those engaged in sin often respond to prophetic warning with ridicule and defiance rather than repentance.
Revelation Context
This ayah is part of the narrative of Prophet Lot (Lut) within Surah Al-'Ankabut, which focuses on testing and trials faced by believers and prophets. The surah contextualizes Lot's people among various nations that rejected their prophets, illustrating the recurring pattern of divine rejection across history. The specific sins mentioned—sexual immorality (liwat), highway robbery, and public obscenity—characterized the people of Sodom and were reasons for their destruction.
Related Hadiths
The Prophet (peace be upon him) said: 'The most severely punished people on the Day of Judgment are those who engaged in sodomy' (Sunan Ibn Majah). Additionally, the hadith in Sahih Bukhari recounts how Prophet Lot warned his people against their transgressions, paralleling this ayah's narrative of prophetic admonition being rejected.
Themes
Key Lesson
This ayah teaches that persistent sin and arrogant rejection of divine guidance invite punishment, and warns against both immoral behavior and the hardening of the heart that prevents people from accepting truth when it is presented to them. It reminds believers that mockery of religion or those calling to Allah is itself a grave offense that distances one from divine mercy.
Related Ayahs
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَـٰلَمِينَ
And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا ۖ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَـٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."