كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ 57
Translations
Every soul will taste death. Then to Us will you be returned.
Transliteration
Kullu nafsin dha'iqatu al-mawt, thumma ilayna turja'un
Tafsir (Explanation)
This ayah affirms the universal certainty of death—every soul shall taste death—followed by return to Allah for judgment and accountability. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this verse serves as a profound reminder of human mortality and the inescapability of the Day of Judgment, refuting any delusion of immortality or escape from divine reckoning.
Revelation Context
This ayah appears in Surah Al-'Ankabut, a Meccan chapter addressing the early Muslim community facing persecution. The verse is thematically situated within the surah's broader message of trial, patience, and certainty in Allah's promise, reminding believers that worldly afflictions are temporary since death is the ultimate certainty all humans must face.
Related Hadiths
The Prophet (ﷺ) said: 'Remember frequently the destroyer of pleasures,' referring to death (Jami' at-Tirmidhi). Additionally, 'Whoever remembers death frequently will be granted four things: quick repentance, contentment with little, detachment from worldly desires, and vigor in worship' (Sunan Ibn Majah).
Themes
Key Lesson
This ayah invites believers to contemplate mortality as a means of spiritual purification and motivation toward righteous action, emphasizing that remembrance of death and the afterlife naturally inclines the heart toward obedience and away from worldly temptations. It democratizes the human condition—regardless of status, wealth, or power, all souls will taste death and stand before Allah.
Related Ayahs
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ ۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَـٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا ۖ وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ ۖ لَوْ كَانُوا۟ يَعْلَمُونَ
The example of those who take allies other than Allāh is like that of the spider who takes [i.e., constructs] a home. And indeed, the weakest of homes is the home of the spider, if they only knew.
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
And We have certainly left of it a sign as clear evidence for a people who use reason.
قَالَ إِنَّ فِيهَا لُوطًا ۚ قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا ۖ لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَـٰبِرِينَ
[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."