Al-A'raf · Ayah 109

قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِيمٌ 109

Translations

Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician

Transliteration

Qala al-mala'u min qawmi fir'awna inna hadha la-sahirun 'alim

Tafsir (Explanation)

The chiefs and nobles of Pharaoh's people responded to Moses and Aaron's miracles by dismissing them as mere sorcery performed by a skilled magician. This reaction reflects the stubborn rejection of the oppressive elite who refused to acknowledge the divine signs out of pride and fear of losing their power and influence. Classical scholars like Ibn Kathir note that this represents the archetypal response of those who reject truth: resorting to accusations and denial rather than accepting clear evidence.

Revelation Context

This ayah occurs within the narrative of Moses's confrontation with Pharaoh in Egypt, which is a central theme throughout Surah Al-A'raf and the Quran. The context is Pharaoh's court after Moses and Aaron performed the miracle of the staff transforming into a serpent. The elite's dismissal of the signs as sorcery demonstrates how those invested in falsehood attempt to rationalize away divine miracles.

Related Hadiths

The Prophet Muhammad (peace be upon him) said: 'The greatest sorcery is eloquence (al-sawlah)' (Ad-Daylami). Additionally, there are hadiths warning against the deception of the powerful and the elite turning people away from truth, as seen in various narrations in Sahih Bukhari regarding the arrogance of Pharaoh's court.

Themes

Rejection of divine signs despite clear evidenceArrogance and pride of the elite and powerfulFalse accusations and rationalization of miracles as sorceryThe stubbornness of those invested in maintaining unjust powerConflict between truth and falsehood

Key Lesson

This ayah teaches that those who cling to worldly power and prestige will resort to denial and false accusations when confronted with truth, demonstrating that rejecting divine guidance often stems from spiritual blindness rather than intellectual inability. Modern readers should reflect on how vested interests and ego can prevent us from accepting truth, and maintain humility to recognize signs of wisdom regardless of their source.

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Related Ayahs

7:18Al-A'raf

قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ

[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."

7:203Al-A'raf

وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا ۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى ۚ هَـٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ

And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."

7:23Al-A'raf

قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ

They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."

7:75Al-A'raf

قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـٰلِحًا مُّرْسَلٌ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ

Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."