وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَآ أَنفُسَهُمْ يَنصُرُونَ 192
Translations
And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.
Transliteration
Wa lā yastṭāʿūna lahum naṣran wa lā anfusahum yanṣurūn
Tafsir (Explanation)
This ayah emphasizes the complete helplessness of idols, stating that they cannot provide assistance to their worshippers, nor can they even help themselves. Classical scholars like Ibn Kathir and Al-Tabari interpret this as a decisive refutation of idol worship, highlighting the logical absurdity of seeking aid from entities that are themselves powerless and incapable of self-preservation, thereby reinforcing monotheism (tawhīd) as the only rational path.
Revelation Context
This ayah appears within a broader Meccan passage (7:191-198) that systematically dismantles the practice of idol worship through rational argumentation. The context addresses the polytheists who attributed partners to Allah by crafting idols from wood and stone, and this specific verse concludes the logical chain demonstrating that such idols deserve neither worship nor reliance.
Related Hadiths
While no hadith directly quotes this verse, Sahih Bukhari (3.34.305) contains hadith material related to the futility of worshipping besides Allah. The theme resonates with various hadiths on tawhīd, such as those in Sunan Ibn Mājah regarding the severity of shirk (associating partners with Allah).
Themes
Key Lesson
This ayah teaches believers to place their complete trust solely in Allah, as all other entities—whether idols, wealth, or human intermediaries—are inherently powerless. For modern readers, it serves as a reminder to evaluate what or whom we rely upon in life and to redirect all hopes and petitions exclusively to the One True God.
Related Ayahs
قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَـٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًا ضِعْفًا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَـٰكِن لَّا تَعْلَمُونَ
[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them, "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."
فَأَنجَيْنَـٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۖ وَمَا كَانُوا۟ مُؤْمِنِينَ
So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.
فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ ۖ وَمَا كُنَّا غَآئِبِينَ
Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.
أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?