خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَـٰهِلِينَ 199
Translations
Take what is given freely, enjoin what is good, and turn away from the ignorant.
Transliteration
Khudh al-'afwa wa'mur bil-'urf wa-a'rid 'an al-jahilin
Tafsir (Explanation)
This ayah commands the Prophet Muhammad (peace be upon him) to adopt three complementary approaches: to take what comes easily and overlook minor transgressions ('afwa), to command and promote what is customarily good and virtuous ('urf), and to turn away from the ignorant and foolish. According to Ibn Kathir and Al-Tabari, this represents a balanced approach to da'wah (Islamic call) that combines mercy, moral instruction, and wisdom in dealing with people of varying understanding. Al-Qurtubi emphasizes that 'afwa means accepting what is voluntarily given without demanding more, reflecting both practicality and forbearance in interpersonal dealings.
Revelation Context
This ayah appears near the end of Surah Al-A'raf, which emphasizes themes of guidance, moral conduct, and the Prophet's character as a mercy to humanity. The broader context of these verses addresses the Prophet's mission and the qualities required for effective spiritual leadership and communication with diverse audiences, reflecting the mature Meccan period.
Related Hadiths
Tirmidhi narrated that the Prophet said, 'Whoever is kind to the creatures of God is kind to himself.' Additionally, in Sahih Muslim, Aisha reported that the Prophet said, 'Gentleness is not found in anything except that it beautifies it, and it is not withdrawn from anything except that it makes it ugly.'
Themes
Key Lesson
This ayah teaches us that effective spiritual and social influence comes not through harsh judgment or demanding perfection from others, but through combining clemency with principled guidance and knowing when to disengage from unproductive arguments. For modern readers, it models emotional intelligence and practical wisdom in addressing disagreements while maintaining moral integrity.
Related Ayahs
قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ
[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَـٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ
But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَـٰذَا وَمَا كَانُوا۟ بِـَٔايَـٰتِنَا يَجْحَدُونَ
Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.
وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ
And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."