أَوَكُلَّمَا عَـٰهَدُوا۟ عَهْدًا نَّبَذَهُۥ فَرِيقٌ مِّنْهُم ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ 100
Translations
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
Transliteration
Aw kullama AAahadoo AAahdan nabathahu fareequn minhum bal aktharuhum la yu'minoon
Tafsir (Explanation)
This ayah addresses the broken covenants of the Children of Israel, stating that whenever they made an agreement with Allah and His Messenger, a group among them would violate and cast it aside. The phrase 'but rather, most of them do not believe' emphasizes that their covenant-breaking stems from a fundamental lack of faith. Classical scholars like Ibn Kathir and Al-Tabari interpret this as a characteristic pattern of the disbelieving faction among the Jews, demonstrating how disbelief manifests in treachery and broken promises.
Revelation Context
This ayah is part of a broader Medinan passage discussing the behavior of the Jews and hypocrites toward the Prophet Muhammad and their covenants with Allah. It comes in the context of Allah reminding the believers of how previous communities violated their sacred agreements, serving as a warning against similar conduct. The ayah reflects the historical tensions between the Muslim community and certain Jewish groups in Medina who repeatedly broke treaties.
Related Hadiths
The concept of covenant-breaking is referenced in various hadiths about the importance of fulfilling oaths and contracts. Related to this is the hadith in Sahih Bukhari where the Prophet (peace be upon him) listed the signs of a hypocrite, including the breaking of promises: 'If he promises, he breaks his promise.'
Themes
Key Lesson
This ayah teaches believers that true faith is inseparable from honoring one's commitments and covenants; breaking promises is a sign of spiritual weakness and disbelief. For modern Muslims, it serves as a reminder to be scrupulous in keeping agreements—whether with Allah through obedience or with others through honest dealings—as covenant-keeping is a hallmark of genuine believers.
Related Ayahs
وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْـَٔاخِرَةُ عِندَ ٱللَّهِ خَالِصَةً مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."