Al-Baqarah · Ayah 157

أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ 157

Translations

Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

Transliteration

Ulā'ika 'alayhim salawātun min rabbihim wa rahmatun wa ulā'ika humu al-muhtadūn

Tafsir (Explanation)

This ayah refers to those who believe in the unseen and establish prayer, indicating that upon them descend blessings (salawāt) and mercy from their Lord, and they are the truly guided ones. Classical scholars like Al-Tabari and Ibn Kathir explain that 'salawāt' here means Allah's praise, honor, and blessings upon the believers, while 'rahma' (mercy) represents His compassion and forgiveness. This ayah concludes the description of the muttaqin (the God-fearing) begun in verses 2:2-5, affirming that true guidance and divine favor belong exclusively to those who possess complete faith and righteous action.

Revelation Context

This ayah is part of the opening section of Surah Al-Baqarah (2:1-5) which describes the characteristics of the believers who will succeed. The surah was revealed in Medina after the Hijrah, and this particular passage establishes the spiritual foundation for the Muslim community, contrasting the guided believers with those who reject faith and those who are hypocrites (munāfiqūn), described in subsequent verses.

Related Hadiths

The Prophet (ﷺ) said: 'The best of you are those who learn the Qur'an and teach it' (Sahih Bukhari 5027). Also relevant is the hadith: 'Whoever guides to good is like one who does it' (Jami' at-Tirmidhi 2674), connecting guidance with divine reward and mercy.

Themes

Divine blessing and mercy upon the faithfulTrue guidance (hidayah) as a divine giftThe rewards of belief and righteous actionDistinction between the guided and the misguided

Key Lesson

Believers who maintain sincere faith and righteous deeds receive continuous blessings and mercy from Allah, and this divine favor is the ultimate measure of success. In our modern context, this encourages us to seek authentic guidance through Qur'anic knowledge and righteous action, knowing that true prosperity lies not in worldly gains but in being among those whom Allah has guided and blessed.

0:00
0:00

Related Ayahs

2:244Al-Baqarah

وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ

And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.

2:145Al-Baqarah

وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ بِكُلِّ ءَايَةٍ مَّا تَبِعُوا۟ قِبْلَتَكَ ۚ وَمَآ أَنتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ ۙ إِنَّكَ إِذًا لَّمِنَ ٱلظَّـٰلِمِينَ

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

2:22Al-Baqarah

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ

[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].

2:256Al-Baqarah

لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.