ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ 199
Translations
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
Transliteration
Thumma afeedu min haysu afada al-nasu wasta-ghfiru Allah. Inna Allah ghafurun raheem.
Tafsir (Explanation)
This ayah commands the pilgrims to depart from Arafat and proceed to Muzdalifah, following the example set by the people (referring to the righteous predecessors and the Prophet's practice). The instruction to seek forgiveness emphasizes that the Hajj is a spiritual journey requiring repentance and humility before Allah. Classical scholars like Ibn Kathir note that this verse establishes the Sunnah of following the Prophet's guidance in the ritual while maintaining consciousness of Allah's mercy and forgiveness throughout the pilgrimage.
Revelation Context
This ayah is part of the Hajj legislation in Surah Al-Baqarah, revealed in Madinah. It addresses a pre-Islamic practice where some tribes would not depart from Arafat with others, considering it beneath them. The verse corrects this custom by enjoining all pilgrims to follow the established practice while seeking Allah's forgiveness, thus establishing uniformity and spiritual humility in the hajj ritual.
Related Hadiths
Jabir ibn Abdullah reported that the Prophet (peace be upon him) said during his farewell pilgrimage: 'Learn your hajj rites from me' (Sahih Muslim). Also relevant is the hadith about the Prophet's action at Arafat and Muzdalifah, establishing the Sunnah of ifadah (flowing/departing together) mentioned in various collections including Sunan Abu Dawud.
Themes
Key Lesson
This ayah reminds believers that true worship combines outward obedience to divine commands with sincere inner repentance and humility. In our modern context, it teaches that following established spiritual practices while maintaining consciousness of Allah's mercy creates both communal unity and personal spiritual transformation.
Related Ayahs
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
وَلَمَّا جَآءَهُمْ رَسُولٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.