أُذِنَ لِلَّذِينَ يُقَـٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ ۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ 39
Translations
Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allāh is competent to give them victory.
Transliteration
Udhina lilladhina yuqataloon bi-annahum dhulimoo wa-inna Allaha ala nasrihim laqadir
Tafsir (Explanation)
This ayah marks the first Quranic permission granted to Muslims to engage in defensive warfare against those who oppressed them. Classical scholars like Ibn Kathir explain that this verse was revealed when the Muslims faced persecution in Mecca and were forced to migrate to Medina, establishing the principle that self-defense against tyranny and injustice is not merely permissible but divinely sanctioned. Al-Tabari and Al-Qurtubi emphasize that the permission is specifically conditioned upon being wronged (dhulm), and that Allah's power to grant them victory is absolute and certain.
Revelation Context
This ayah was revealed in Medina (despite Surah Al-Hajj being primarily Meccan) after the Muslims had endured years of persecution in Mecca and established their community in Medina. It came during a period when the Muslims faced threats from Quraysh and other hostile forces, providing divine authorization for the defensive warfare that would characterize the early Islamic period. This represents a pivotal shift from the Meccan period of patience and forbearance to the Medinan period of permitted resistance.
Related Hadiths
The Hadith of Ibn Abbas (Tirmidhi) relates the context of persecution that necessitated this permission. Additionally, Sahih Muslim records that the Prophet (peace be upon him) said: 'The best of martyrs is Hamza ibn Abdul-Muttalib,' connecting to the reality of believers fighting back against oppression that this ayah authorizes.
Themes
Key Lesson
This ayah teaches that Muslims have a divine right to defend themselves against injustice and oppression, but equally important is that such defense must be in response to actual wrongdoing, not aggression—establishing a principle of proportional and justified resistance. For modern readers, it emphasizes that faith does not demand passive submission to tyranny, and that seeking justice through legitimate means has divine sanction and support.
Related Ayahs
وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً ۗ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle and Aware.
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.