وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَـٰتِنَا مُعَـٰجِزِينَ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَحِيمِ 51
Translations
But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.
Transliteration
Wa alladhīna sa'aw fī āyātinā mu'ājizīn, ulā'ika aṣḥābu al-jahīm
Tafsir (Explanation)
This ayah condemns those who strive to render Allah's signs ineffective or to obstruct them, declaring that such people are the companions of Hell. Classical scholars like Ibn Kathir and Al-Tabari interpret 'mu'ājizīn' (striving to obstruct/render powerless) as referring to those who actively resist, deny, or attempt to nullify Allah's clear signs and miracles. The ayah emphasizes that deliberate opposition to divine truth carries severe consequences in the Hereafter.
Revelation Context
This ayah appears in Surah Al-Hajj, a Medinan chapter that addresses both believers and disbelievers. The broader context discusses various categories of people—the believers who obey, those who are in doubt, and those who actively oppose Allah's signs. This particular verse is part of a series addressing the stubborn rejection of disbelievers in Medina and Mecca who witnessed Allah's signs yet persisted in denial.
Related Hadiths
Prophet Muhammad (ﷺ) said: 'The most hated of people to Allah is the most stubborn in disbelief' (related to concepts in Tirmidhi and other collections). Additionally, the hadith in Sahih Bukhari reminds that 'Whoever conceals knowledge which Allah has revealed, Allah will gag him with a bridle of fire on the Day of Judgment,' which relates thematically to the active suppression of Allah's signs.
Themes
Key Lesson
This ayah warns against not merely disbelieving, but actively working to undermine or suppress truth and divine guidance. For modern readers, it encourages honest engagement with divine signs and truth, cautioning against allowing pride, arrogance, or ulterior motives to lead one into deliberate rejection and obstruction of what one knows to be right.
Related Ayahs
وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
And of the people is he who worships Allāh on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً ۗ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle and Aware.
وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -