وَيَدْعُ ٱلْإِنسَـٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَـٰنُ عَجُولًا 11
Translations
And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.
Transliteration
Wa yad'u al-insānu bi-ash-sharri du'ā'ahu bi-al-khayr wa kāna al-insānu 'ajūlā
Tafsir (Explanation)
This ayah describes the human tendency to invoke evil upon himself with the same urgency and fervor that he invokes good, revealing the hastiness and impatience inherent in human nature. Classical scholars like Al-Qurtubi and Ibn Kathir explain this as referring to a person who, in moments of anger or distress, curses himself, his family, or his wealth—forgetting that such invocations may be answered by Allah. The ayah concludes by emphasizing that impatience ('ajal) is a defining characteristic of mankind, leading him to make hasty decisions and supplications without reflection.
Revelation Context
This ayah appears within Surah Al-Isra, which addresses various aspects of human nature and behavior. The context follows discussions of human ingratitude and disobedience. While no specific historical asbab al-nuzul is recorded for this particular verse, it reflects the broader Meccan theme of critiquing human weakness and the need for divine guidance. The surah emphasizes the consequences of human choices and the importance of patience and gratitude.
Related Hadiths
The Prophet (peace be upon him) said: 'Do not curse yourselves, do not curse your children, do not curse your wealth, lest you coincide with an hour in which Allah grants [the curse]' (Sunan Abu Dawud 5090). Additionally, the Prophet warned against hasty supplications: 'None of you should invoke curse upon himself, curse upon his children, or curse upon his wealth' (Sahih Muslim 3009).
Themes
Key Lesson
This ayah teaches us to be mindful of our words and supplications, especially during moments of anger or distress, as they may be answered by Allah. We must cultivate patience, reflection, and conscious awareness before invoking anything upon ourselves or others, recognizing that hasty speech can have serious spiritual consequences.
Related Ayahs
وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَـٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا
And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."
وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًا
And do not kill the soul [i.e., person] which Allāh has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا
Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.