وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَـٰرِهِمْ نُفُورًا 46
Translations
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.
Transliteration
Wa ja'alna 'ala qulubihim akinnatan ay yafqahuhu wa fi adhanihim waqra. Wa idha dhakarta rabbaka fil-Qur'ani wahdahu wa wallaw 'ala adbarihim nufura.
Tafsir (Explanation)
This ayah describes how Allah has sealed the hearts and deafened the ears of those who reject the Qur'an, preventing them from understanding its message. When the Oneness of Allah is mentioned in the Qur'an, they turn away in aversion and rejection. Classical scholars like Ibn Kathir explain that this sealing is both a consequence of their persistent disbelief and a divine response to their willful rejection—a punishment that mirrors their own choice to turn away from truth.
Revelation Context
This ayah occurs in the context of Surah Al-Isra, which addresses the rejection faced by the Prophet Muhammad and the disbelievers of Quraysh who stubbornly refused to accept the message of monotheism and the Qur'an despite its clarity. The surah reflects the Meccan period when opposition to the Prophet's message was intense, and this ayah specifically illustrates the spiritual blindness that results from deliberate rejection.
Related Hadiths
The concept is reinforced in Sahih Bukhari where the Prophet (ﷺ) stated that hearts become hardened through sin and distance from remembrance of Allah. Additionally, Sahih Muslim contains hadith about how hearts can become sealed (tabaa'a), referenced in context of those who persistently reject guidance.
Themes
Key Lesson
This ayah teaches that the greatest barrier to faith is not intellectual incapacity but a hardened heart that willfully rejects truth; we must constantly guard our hearts against arrogance and stubbornness, and actively seek understanding of Allah's message with sincerity and openness.
Related Ayahs
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ لِيَسُـۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.
وَكُلَّ إِنسَـٰنٍ أَلْزَمْنَـٰهُ طَـٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ كِتَـٰبًا يَلْقَىٰهُ مَنشُورًا
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا
And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."
يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَـٰمِهِمْ ۖ فَمَنْ أُوتِىَ كِتَـٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَـٰٓئِكَ يَقْرَءُونَ كِتَـٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].