وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًا 35
Translations
And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.
Transliteration
Wa dakhal jannatahu wa huwa zalimun li nafsihi qala ma azhunnu an tabida hadhihi abada
Tafsir (Explanation)
This ayah describes the arrogant owner of the two gardens entering his garden while being unjust to himself through his disbelief and arrogance, declaring that he does not think this garden will ever perish or be destroyed. Ibn Kathir explains that the man's statement reflects his denial of resurrection and his false confidence in the permanence of worldly possessions, exemplifying the spiritual blindness of those who attribute their wealth solely to their own efforts and deny Allah's dominion. Al-Qurtubi notes that the phrase 'zalimun li nafsihi' (unjust to himself) emphasizes how disbelief and ingratitude constitute the greatest injustice one can commit against one's own soul.
Revelation Context
This ayah is part of the parable of the two gardens (Ayat 32-44), a Meccan revelation that illustrates the contrast between a believer and a disbeliever in their relationship with wealth and divine blessings. The story serves as a warning to the Quraysh about the dangers of arrogance and disbelief, addressing their rejection of the Message despite Allah's abundant provision.
Related Hadiths
The Prophet (peace be upon him) said: 'Wealth and children are adornments of this worldly life, but the everlasting good deeds are better' (Sahih Muslim 2963). Additionally, 'The best of you are those who are best to their families, and I am the best among you to my family' (Jami' at-Tirmidhi 3895) relates to proper stewardship of blessings.
Themes
Key Lesson
This ayah reminds us that material possessions are temporary trusts from Allah, not permanent achievements earned through our efforts alone, and that attributing success solely to ourselves while denying God constitutes the gravest form of self-harm. True security and wisdom lie in recognizing Allah's sovereignty over all creation and maintaining gratitude for His blessings.
Related Ayahs
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Has the message been sent down upon him from among us? Rather, he is an insolent liar."
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَـٰذَا لَسِحْرٌ مُّبِينٌ
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
مُسْتَكْبِرِينَ بِهِۦ سَـٰمِرًا تَهْجُرُونَ
In arrogance regarding it, conversing by night, speaking evil.