فَأَتْبَعَ سَبَبًا 85
Translations
So he followed a way
Transliteration
Fa-attaba'a sababan
Tafsir (Explanation)
This ayah describes how Dhul-Qarnayn followed a path or means (sabab) to achieve his goal of building a wall against Gog and Magog. Classical scholars like Al-Tabari and Ibn Kathir explain that 'sabab' here refers to the practical methods and resources Dhul-Qarnayn employed—gathering workers, materials, and utilizing natural geographical advantages. This demonstrates the Islamic principle that while we must rely on Allah's help, we are also commanded to use reasonable means and effort (asbab) to accomplish our objectives.
Revelation Context
This ayah is part of the narrative of Dhul-Qarnayn (verses 83-98 of Surah Al-Kahf), which was revealed in Mecca. The broader context addresses themes of Divine testing, human responsibility, and the use of knowledge and resources for beneficial purposes. The story serves as an example of righteous leadership and proper stewardship.
Related Hadiths
The principle of using means (asbab) is supported by the hadith: 'Trust in Allah, but tie your camel' (Jami' at-Tirmidhi), which teaches that we must combine reliance on Allah with practical effort and precaution.
Themes
Key Lesson
This ayah teaches Muslims that faith in Allah and practical effort are complementary, not contradictory—we should pursue legitimate means while trusting in Allah's ultimate plan and provision for success.
Related Ayahs
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا
He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment [i.e., Hellfire].
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَـٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water, and he found near it a people. We [i.e., Allāh] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
۞ وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَـٰبٍ وَحَفَفْنَـٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."