إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَـٰهُ مِن كُلِّ شَىْءٍ سَبَبًا 84
Translations
Indeed, We established him upon the earth, and We gave him from everything a way [i.e., means].
Transliteration
Inna makkanna lahu fil-ardi wa ataynahu min kulli shay'in sababa
Tafsir (Explanation)
This ayah refers to Dhul-Qarnayn, to whom Allah granted tremendous power and authority on earth, providing him with the means and resources to accomplish his great deeds, particularly the construction of the wall against Gog and Magog. Ibn Kathir explains that 'sababa' (means/causes) encompasses knowledge, strength, materials, and divine support—all the tools necessary for his mission. Al-Tabari and Al-Qurtubi note this demonstrates Allah's favor upon those He chooses, equipping them with both material resources and wisdom to use them justly.
Revelation Context
This ayah is part of the Story of Dhul-Qarnayn in Surah Al-Kahf (ayahs 83-101), a Meccan surah revealed to provide comfort to the Prophet Muhammad and believers facing persecution. The story illustrates divine power and justice, serving as a reminder that Allah grants authority to those who use it righteously. This particular ayah introduces Dhul-Qarnayn's character and divine empowerment before describing his righteous works.
Related Hadiths
While no hadith directly addresses this ayah, Sahih Bukhari records hadiths about seeking knowledge and means to accomplish good deeds. Related is the principle found in authentic collections that 'Actions are judged by intentions' (Sahih Bukhari 1), emphasizing that possessing means requires righteous intention—a quality exemplified by Dhul-Qarnayn in his subsequent actions.
Themes
Key Lesson
Allah grants power, knowledge, and resources to those whom He chooses, but such blessings come with the responsibility to use them justly and for the benefit of humanity. True success lies not merely in possessing means, but in directing them toward righteous purposes guided by wisdom and faith in Allah.
Related Ayahs
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
And indeed, We will make that which is upon it [into] a barren ground.
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَـٰهًا ۖ لَّقَدْ قُلْنَآ إِذًا شَطَطًا
And We bound [i.e., made firm] their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.