قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ 26
Translations
Say, "The knowledge is only with Allāh, and I am only a clear warner."
Transliteration
Qul innama al-'ilmu 'inda Allah wa-innama ana natheerun mubeen
Tafsir (Explanation)
The Prophet Muhammad (peace be upon him) is commanded to declare that true knowledge of unseen matters, particularly regarding the Hour (Day of Judgment) and future events, belongs exclusively to Allah alone. This ayah establishes the limitation of human knowledge and the Prophet's role as a clear warner, not as one who claims supernatural knowledge of hidden matters. Classical scholars like Ibn Kathir emphasize that this response was given when the disbelievers asked about when the Hour would come, demonstrating that even the Prophet does not possess knowledge of such divine secrets.
Revelation Context
This ayah appears in the context of Surah Al-Mulk, which discusses Allah's absolute sovereignty and the signs of His creation. The immediate context involves disbelievers questioning the Prophet about the timing of the Day of Judgment, prompting this clarification of the boundaries between divine knowledge ('ilm) and prophetic responsibility (nithara).
Related Hadiths
Sahih Bukhari and Sahih Muslim record that when asked about the Hour, the Prophet said: 'The one asked about it knows no better than the one asking.' This aligns with the ayah's principle that knowledge of the unseen is with Allah alone.
Themes
Key Lesson
This ayah teaches believers to distinguish between faith in the divine message and claims of supernatural knowledge, reminding us that our role is to follow guidance and warn others, while trusting that Allah alone holds all knowledge. It also encourages intellectual humility—recognizing the limits of human understanding regarding metaphysical realities.
Related Ayahs
وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ ۚ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ ۚ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ
And you see the mountains, thinking them motionless, while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.
يَوْمَ هُم بَـٰرِزُونَ ۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌ ۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ ۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.
يَـٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَـٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
[And Luqmān said], "O my son, indeed if it [i.e., a wrong] should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allāh will bring it forth. Indeed, Allāh is Subtle and Aware.
إِنَّ ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ بِغَيْرِ سُلْطَـٰنٍ أَتَىٰهُمْ ۙ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَـٰلِغِيهِ ۚ فَٱسْتَعِذْ بِٱللَّهِ ۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.