قُلْ فَأْتُوا۟ بِكِتَـٰبٍ مِّنْ عِندِ ٱللَّهِ هُوَ أَهْدَىٰ مِنْهُمَآ أَتَّبِعْهُ إِن كُنتُمْ صَـٰدِقِينَ 49
Translations
Say, "Then bring a scripture from Allāh which is more guiding than either of them that I may follow it, if you should be truthful."
Transliteration
Qul fa'too bi-kitaab min 'indi Allah huwa ahda minhuma attabi'hu in kuntum sadiqeen
Tafsir (Explanation)
Allah commands the Prophet (peace be upon him) to challenge the disbelievers of Mecca to produce a book from Allah that is more guided than the Quran if they claim to be truthful in their objections. This ayah emphasizes the Quran's unparalleled eloquence and divine guidance as definitive proof of its authenticity. Classical scholars like Ibn Kathir note this as a powerful challenge to the Arabs, who were masters of language, yet none could produce anything comparable to the Quran's literary and spiritual excellence.
Revelation Context
This ayah occurs within Surah Al-Qasas, which addresses the Meccan disbelievers' rejection of the Quran and the Prophet. The surah presents narratives (stories) of previous prophets to reinforce the Quran's message. This specific verse serves as a direct challenge to those who questioned the Quran's divine origin, compelling them to either accept it or produce an equivalent revelation—an impossible task that underscores the Quran's miraculous nature (i'jaz al-Quran).
Related Hadiths
The miracle of the Quran's inimitability is referenced in various hadiths, such as in Sahih Bukhari where the Prophet challenged the Arabs to produce even ten surahs like the Quran (referencing 2:23). Additionally, there are hadiths emphasizing that the Quran is the greatest miracle given to any prophet.
Themes
Key Lesson
This ayah teaches us that the Quran's superiority lies not merely in its claims but in its undeniable excellence that can be verified by reason and reflection. For modern believers, it reinforces that challenging the Quran's authenticity requires producing something equal to it—an impossible standard that invites sincere seekers to recognize its divine origin and submit to its guidance.
Related Ayahs
فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ
But as for one who had repented, believed, and done righteousness, it is expected [i.e., promised by Allāh] that he will be among the successful.
وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ ۚ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍ رِّزْقًا مِّن لَّدُنَّا وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And they [i.e., the Quraysh] say, "If we were to follow the guidance with you, we would be swept from our land." Have We not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ
And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.
۞ إِنَّ قَـٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَءَاتَيْنَـٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ
Indeed, Qārūn was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allāh does not like the exultant.