أُو۟لَـٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ 54
Translations
Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.
Transliteration
Ulaaika yu'tawna ajrahum marratain bima sabaru wa yadrauun bil-hasanati as-sayyiah wa mimma razaqnahum yunfiqun
Tafsir (Explanation)
This ayah describes the qualities of the believers who will receive double reward: those who exercise patience in facing harm and respond to evil with goodness, while also spending from what Allah has provided them. Classical scholars like Ibn Kathir and Al-Qurtubi explain that 'double reward' refers to reward for their patience and reward for their righteous deeds in response, emphasizing that patience combined with virtuous conduct elevates one's spiritual station. The ayah illustrates the comprehensive character of a true believer who maintains composure, moral excellence, and charitable generosity simultaneously.
Revelation Context
This ayah is part of Surah Al-Qasas, a Meccan chapter that narrates the story of Prophet Musa (Moses) and emphasizes patience in the face of persecution and trials. The broader context discusses the characteristics of believers who endure hardship with faith and righteousness, directly relating to the trials faced by early Muslims in Mecca.
Related Hadiths
Prophet Muhammad (peace be upon him) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi). Additionally, 'Whoever restrains anger when he has the power to act upon it, Allah will call him on the Day of Judgment before all of creation' (Tirmidhi).
Themes
Key Lesson
True spiritual advancement requires not merely enduring trials with patience, but actively responding with kindness and generosity, reflecting a heart transformed by faith. In modern life, this teaches us that authentic religiosity is demonstrated through composure under provocation, moral resilience, and consistent charitable action toward others.
Related Ayahs
أَفَمَن وَعَدْنَـٰهُ وَعْدًا حَسَنًا فَهُوَ لَـٰقِيهِ كَمَن مَّتَّعْنَـٰهُ مَتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ هُوَ يَوْمَ ٱلْقِيَـٰمَةِ مِنَ ٱلْمُحْضَرِينَ
Then is he whom We have promised a good promise which he will meet [i.e., obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?
قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ ۚ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا ۚ وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ
He said, "I was only given it because of knowledge I have." Did he not know that Allāh had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.
وَجَعَلْنَـٰهُمْ أَئِمَّةً يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ لَا يُنصَرُونَ
And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.
وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَـٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًا ۖ وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ
And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.