لَن يَضُرُّوكُمْ إِلَّآ أَذًى ۖ وَإِن يُقَـٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ 111
Translations
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
Transliteration
Lan yaḍurrūkum illā adhā wa-in yuqātilūkum yuwallūkum al-adbāra thumma lā yunṣarūn
Tafsir (Explanation)
This ayah reassures the believers that their enemies (the disbelievers of Makkah and the hypocrites) can only harm them with minor annoyance, and if they engage in battle, Allah will grant the believers victory as the enemies will turn their backs in flight and receive no divine aid. Ibn Kathir emphasizes this as a divine promise of protection and triumph for the Muslim community, while Al-Tabari notes the conditional nature—victory is assured when believers meet the enemy in righteous struggle with proper faith and preparation.
Revelation Context
This ayah is part of Surah Ali 'Imran (revealed in Madinah), which addresses the early Muslim community after the Battle of Uhud. It provides solace and reassurance to believers who faced trials from both external enemies and internal hypocrites, reinforcing their confidence in Allah's support despite apparent hardships.
Related Hadiths
The Prophet (ﷺ) said: 'No disease will strike a believer except that Allah will remove his sins by it, even if it be the prick of a thorn' (Sahih Bukhari). This complements the ayah's mention of 'adhā' (annoyance/harm) as a means of purification. Additionally, numerous hadiths affirm Allah's promise to aid the believers in battle when they meet enemies sincerely.
Themes
Key Lesson
This ayah teaches believers that while enemies may attempt to cause harm, their power is ultimately limited and temporary, and that sincere faith and righteous struggle will result in divine support and victory. For modern readers, this serves as a spiritual anchor during persecution or opposition, encouraging trust in Allah's justice and the inevitable triumph of truth over falsehood.
Related Ayahs
قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَـٰذِبِينَ
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."