إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَـٰثَةِ ءَالَـٰفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُنزَلِينَ 124
Translations
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
Transliteration
Idh taqoolu lilmu'minina alan yakfiyakum an yuMiddakum rabbukum bithalaathati alafin minal-mala'ikati munzalin
Tafsir (Explanation)
This ayah refers to the Battle of Badr when the Prophet Muhammad (peace be upon him) reassured the believers by informing them that Allah would aid them with three thousand angels sent down from heaven. Classical scholars like Ibn Kathir note this was a divine promise of supernatural support during a critical moment when the Muslims were vastly outnumbered. The ayah emphasizes Allah's direct intervention on behalf of the faithful and His promise to strengthen those who believe in Him.
Revelation Context
This ayah is specifically related to the Battle of Badr (2 AH), the first major military confrontation between the Muslims of Medina and the Quraysh of Mecca. The context occurs as the Prophet encourages his followers before battle, reminding them of divine assistance. The subsequent ayah (3:125) conditions this aid upon the believers maintaining taqwa (God-consciousness) and patience.
Related Hadiths
Sahih Bukhari records that during the Battle of Badr, the Prophet made du'a (supplication) asking Allah for help, and angels were indeed sent to assist the Muslims. Additionally, Jami' at-Tirmidhi contains reports about the role of angels at Badr in strengthening the believers' resolve and causing confusion among the enemy ranks.
Themes
Key Lesson
This ayah teaches that believers need not fear overwhelming odds when they place their trust in Allah, for divine support transcends physical limitations; it reminds modern Muslims that spiritual resources and divine assistance are available to those who remain steadfast in faith.
Related Ayahs
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُّهِينٌ
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -