بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَـٰفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُسَوِّمِينَ 125
Translations
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
Transliteration
Balā, in tasbiru wa tattaqū wa yā'tūkum min fawrihim hādhā yumdidkum rabbukum bikhamsati ālāfi min al-malā'ikati musawwimīn
Tafsir (Explanation)
This ayah responds affirmatively to the believers' concern about facing an overwhelming enemy force at the Battle of Uhud, assuring them that if they exercise patience (sabr) and piety (taqwā), Allah will reinforce them with five thousand marked angels. Classical scholars like Ibn Kathir and Al-Tabari note this refers to divine support contingent upon the Muslims' righteousness, though some interpret 'musawwimin' (marked/distinguished) as angels identifiable by their appearance or purpose. The condition emphasizes that victory is not merely military but spiritual, dependent on the believers' steadfastness and God-consciousness.
Revelation Context
This ayah was revealed in the Medinan period regarding the Battle of Uhud (3 AH / 625 CE), where the Muslims faced a Meccan force of approximately 3,000 men with 700 Muslim warriors. The verse occurs within a passage addressing the believers' fears about numerical disadvantage and encouraging them with the promise of angelic assistance, contingent upon their obedience and trust in Allah.
Related Hadiths
Sunan Ibn Majah and other sources contain reports that at Uhud, the angels did indeed fight alongside the believers, though the promised five thousand angels came conditionally based on the Muslims maintaining their positions. The hadith in Sahih Muslim mentions that the Prophet (ﷺ) placed an archer contingent with strict orders not to leave their position, directly relating to the theme of patience and discipline in this ayah.
Themes
Key Lesson
This ayah teaches believers that victory and divine aid are not determined solely by material strength or numbers, but by spiritual preparation through patience and God-consciousness; modern readers should recognize that facing life's challenges requires both practical effort and unwavering faith, knowing that help comes to those who remain steadfast in righteousness.
Related Ayahs
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَـٰرِ
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.