لِيَقْطَعَ طَرَفًا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ 127
Translations
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
Transliteration
Liyaqta'a tarfan min alladhina kafaroo aw yakbithum fyanqaliboo khaibin
Tafsir (Explanation)
This ayah refers to Allah's purpose in granting the believers victory and strength—either to eliminate a portion of the disbelievers or to humiliate and repel them defeated and disappointed. According to Ibn Kathir and Al-Tabari, the phrase 'cut off a section' (yaqta'a tarfan) indicates either death in battle or capture, while 'humiliate them' (yakbithum) means to break their spirits and cause them to retreat in shame. This establishes that Allah's decree encompasses the triumph of truth over falsehood through military and spiritual means.
Revelation Context
This ayah appears in the context of Surah Ali 'Imran's discussion of the Battle of Uhud and the broader struggle between the Muslim community and the Meccan disbelievers. It expresses Allah's wisdom in allowing battles to occur—whether resulting in the believers' victory through eliminating enemies or through the enemy's demoralization and retreat. The thematic context emphasizes that all outcomes serve divine purposes in establishing truth.
Related Hadiths
The spirit of this ayah relates to the hadith in Sahih Bukhari where the Prophet (ﷺ) said, 'I have been commanded to fight the people until they testify that none has the right to be worshipped except Allah.' It also connects thematically to accounts of battles where Allah granted victory through military means or psychological defeat of enemies.
Themes
Key Lesson
This ayah teaches that struggle against falsehood serves divine purposes whether through direct victory or through deterring and humiliating evil forces. For believers today, it emphasizes trust in Allah's plan during trials and the understanding that all circumstances—success or temporary difficulty—ultimately serve the cause of truth and justice.
Related Ayahs
هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ حَـٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ
And hold firmly to the rope of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.