وَيُعَلِّمُهُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ 48
Translations
And He will teach him writing and wisdom and the Torah and the Gospel
Transliteration
Wa yuallimuhul-kitaba wal-hikmata wat-Tawrata wal-Injil
Tafsir (Explanation)
This ayah describes Allah's gift to Jesus ('Isa) of knowledge encompassing the Scripture (al-Kitab), wisdom (al-Hikma), the Torah, and the Gospel. Classical scholars like Ibn Kathir and Al-Tabari interpret this as Allah teaching Jesus both divine revelation and practical wisdom, equipping him to guide his people. The mention of Torah and Gospel together emphasizes Jesus's role as a messenger who came to confirm previous scriptures while bringing new revelation.
Revelation Context
This ayah appears within the broader context of Surah Ali 'Imran's discussion of Jesus's miraculous birth and divine mission (ayat 42-55). It follows the announcement of Jesus's birth to Maryam and forms part of the Quranic narrative establishing Jesus's prophetic station and unique qualities, addressing both believers and those who disputed his nature.
Related Hadiths
The Prophet Muhammad (peace be upon him) said: 'The best of mankind are three: Adam, Noah, Abraham, Moses, and Jesus' (Tirmidhi). Also relevant is the hadith in Sahih Muslim describing Jesus's return, where he will judge by the law of the Quran, connecting to his role as a teacher and judge.
Themes
Key Lesson
This ayah reminds believers that true knowledge combines both sacred revelation and practical wisdom, and that all prophets were divinely equipped with understanding needed for their respective missions. For Muslims, it reinforces respect for Jesus as a messenger while emphasizing that ultimate guidance comes through divine instruction.
Related Ayahs
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.