يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَـٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ 118
Translations
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
Transliteration
Ya ayyuha alladhina amanu la tattakhidhu bitanatan min dunikum la ya'lunakum khbalan wadduu ma 'antittum qad badat al-baghda'u min afwahihim wa ma tukhfi suduruhum akbar qad bayyanna lakum al-ayat in kuntum ta'qilun
Tafsir (Explanation)
This ayah prohibits Muslims from taking non-believers as intimate confidants and close advisors (bitanah), warning that such individuals harbor enmity and seek to cause harm (khbal) to the believers. Ibn Kathir and Al-Tabari explain that the verse references those whose hatred is evident in their speech and whose hidden feelings are even more malicious, emphasizing that Allah has made this guidance clear for those who use their intellect to understand it.
Revelation Context
This ayah was revealed in the Medinan period during the early Islamic community's interactions with the People of the Book and hypocrites (munafiqun) in Madinah. It addresses the dangers of intimate friendships and political alliances with those whose hearts harbor hostility toward Islam, particularly in contexts where strategic decisions and secrets would be shared.
Related Hadiths
The principle is supported by the hadith in which the Prophet (peace be upon him) advised against taking the enemies of Allah as friends: 'A man follows the religion of his friend; so let each one of you consider whom he takes as a friend' (Jami' at-Tirmidhi). Additionally, the Qur'an (60:1) uses similar language regarding taking enemies as intimate friends.
Themes
Key Lesson
Muslims should exercise wisdom and discernment in choosing close confidants and advisors, recognizing that true friendship requires shared values and faith; inner enmity toward Islam cannot be hidden forever, and believers must protect their community and trust by associating closely only with those whose hearts are aligned with Islamic principles.
Related Ayahs
ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَـٰطِلًا سُبْحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ يَرُدُّوكُم بَعْدَ إِيمَـٰنِكُمْ كَـٰفِرِينَ
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
وَإِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَـٰلَمِينَ
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
ٱلصَّـٰبِرِينَ وَٱلصَّـٰدِقِينَ وَٱلْقَـٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.