Ali 'Imran · Ayah 62

إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ 62

Translations

Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.

Transliteration

Inna hadha lahu al-qasasu al-haqqu wa-ma min ilah illa Allah wa-inna Allah lahu al-Azizu al-Hakimu

Tafsir (Explanation)

This ayah affirms that the narrative concerning Jesus (Isa) and Mary presented in the Qur'an is the absolute truth, rejecting the false narratives of both Christians and Jews. Allah emphasizes His absolute oneness (tawhid) and reminds humanity of His two supreme attributes: Al-Aziz (The Mighty/Invincible) and Al-Hakim (The All-Wise), which comprehensively demonstrate His power to reveal truth and wisdom in all matters. Classical scholars like Ibn Kathir note this verse serves as a seal to the discussion of Jesus's birth and nature, establishing the Qur'anic account as definitive.

Revelation Context

This ayah concludes the detailed account of Jesus's miraculous birth (3:42-61) and comes after the refutation of Christian trinitarian beliefs. It appears in the Medinan period when the Prophet (peace be upon him) was addressing communities with significant Christian populations, particularly those holding false doctrines about Jesus's divinity.

Related Hadiths

The hadith in Sahih Muslim (2365) where the Prophet said: 'Jesus son of Mary is not but a slave of Allah and His Messenger' directly reinforces the Qur'anic teaching affirmed in this ayah. Additionally, the hadith concerning the Mu'tazilites in Jami' at-Tirmidhi relates to the proper understanding of Allah's attributes (Al-Aziz, Al-Hakim).

Themes

Tawhid (Monotheism) - the absolute oneness of AllahRefutation of false doctrines about JesusDivine attributes: Al-Aziz (The Mighty) and Al-Hakim (The All-Wise)Qur'anic truth vs. corrupted narrativesCertainty in revelation

Key Lesson

Muslims should have unwavering confidence in the Qur'anic message as the ultimate truth, particularly regarding fundamental beliefs about Allah's oneness and the nature of His creation. This ayah encourages believers to stand firm against false ideologies and to trust in Allah's infinite power and wisdom in guiding humanity.

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Related Ayahs

3:175Ali 'Imran

إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَـٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

3:123Ali 'Imran

وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ ۖ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ

And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.

3:154Ali 'Imran

ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَآئِفَةً مِّنكُمْ ۖ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.

3:155Ali 'Imran

إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ

Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.