Ali 'Imran · Ayah 62

إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ 62

Translations

Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.

Transliteration

Inna hadha lahu al-qasasu al-haqqu wa-ma min ilah illa Allah wa-inna Allah lahu al-Azizu al-Hakimu

Tafsir (Explanation)

This ayah affirms that the narrative concerning Jesus (Isa) and Mary presented in the Qur'an is the absolute truth, rejecting the false narratives of both Christians and Jews. Allah emphasizes His absolute oneness (tawhid) and reminds humanity of His two supreme attributes: Al-Aziz (The Mighty/Invincible) and Al-Hakim (The All-Wise), which comprehensively demonstrate His power to reveal truth and wisdom in all matters. Classical scholars like Ibn Kathir note this verse serves as a seal to the discussion of Jesus's birth and nature, establishing the Qur'anic account as definitive.

Revelation Context

This ayah concludes the detailed account of Jesus's miraculous birth (3:42-61) and comes after the refutation of Christian trinitarian beliefs. It appears in the Medinan period when the Prophet (peace be upon him) was addressing communities with significant Christian populations, particularly those holding false doctrines about Jesus's divinity.

Related Hadiths

The hadith in Sahih Muslim (2365) where the Prophet said: 'Jesus son of Mary is not but a slave of Allah and His Messenger' directly reinforces the Qur'anic teaching affirmed in this ayah. Additionally, the hadith concerning the Mu'tazilites in Jami' at-Tirmidhi relates to the proper understanding of Allah's attributes (Al-Aziz, Al-Hakim).

Themes

Tawhid (Monotheism) - the absolute oneness of AllahRefutation of false doctrines about JesusDivine attributes: Al-Aziz (The Mighty) and Al-Hakim (The All-Wise)Qur'anic truth vs. corrupted narrativesCertainty in revelation

Key Lesson

Muslims should have unwavering confidence in the Qur'anic message as the ultimate truth, particularly regarding fundamental beliefs about Allah's oneness and the nature of His creation. This ayah encourages believers to stand firm against false ideologies and to trust in Allah's infinite power and wisdom in guiding humanity.

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Related Ayahs

3:151Ali 'Imran

سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّـٰلِمِينَ

We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.

3:52Ali 'Imran

۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].

3:89Ali 'Imran

إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.

3:119Ali 'Imran

هَـٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَـٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."