فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ 82
Translations
And whoever turned away after that - they were the defiantly disobedient.
Transliteration
Fa-man tawalla ba'da dhalika fa-ula'ika hum al-fasiqun
Tafsir (Explanation)
This ayah concludes the covenant (mithaq) that Allah took from the People of the Book to believe in the Qur'an and the Messenger Muhammad (peace be upon him). Those who turn away from this covenant after its clarity are described as the transgressors (al-fasiqun), indicating severe condemnation for rejecting divine guidance after understanding it. Classical scholars like Al-Tabari and Ibn Kathir emphasize that willful rejection after knowledge constitutes a grave sin, as the covenant was made upon their own acknowledgment.
Revelation Context
This ayah is part of Surah Ali 'Imran (verses 81-82), which addresses the historical covenants Allah made with the Prophets and their peoples to believe in subsequent prophets and messengers. The context specifically deals with the covenant regarding belief in Prophet Muhammad, making it relevant to the People of the Book (Jews and Christians) who were confronted with this obligation.
Related Hadiths
The hadith in Sahih Muslim where the Prophet said, 'The best of you are those who are best to their families, and I am the best among you to my family,' relates thematically to the concept of honoring covenants and responsibilities. Additionally, Surah 3:81 itself references the covenant taken from all prophets.
Themes
Key Lesson
When we have received clear knowledge of Allah's message and guidance through the Qur'an and Sunnah, turning away from it constitutes fasq (transgression), and we bear full responsibility for this choice. This ayah reminds us that ignorance is no excuse once truth has been made manifest, emphasizing the importance of sincere adherence to Islamic teachings after understanding them.
Related Ayahs
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.