Ali 'Imran · Ayah 24

ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ 24

Translations

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.

Transliteration

Dhālika bi-annāhum qālū lan tamassanā al-nāru illā ayyāman ma'dūdāt; wa-gharrahum fī dīnihim mā kānū yaftarūn

Tafsir (Explanation)

This ayah condemns the false belief of the Children of Israel who claimed that the Fire of Hell would only touch them for a limited number of days, a misconception rooted in their invented religious doctrines. According to Ibn Kathir and Al-Tabari, this statement reflects their arrogance and their self-deceptive interpretation of their scripture, where they misunderstood the concept of atonement and divine mercy. Al-Qurtubi notes that this ayah serves as a warning against fabricating religious claims and relying on false hopes regarding divine punishment.

Revelation Context

This ayah is part of Surah Ali 'Imran's broader discussion of the People of the Book and their misguided beliefs regarding salvation and accountability. It addresses the specific Jewish claim mentioned in their traditions that their punishment in the afterlife would be limited in duration, a belief contradicted by the Qur'an's assertion of accountability for all deeds.

Related Hadiths

The Prophet (ﷺ) said: 'Each soul will taste death' (Qur'an 3:185). Related hadith in Sahih Bukhari and Sahih Muslim emphasize that no one has immunity from divine punishment except through sincere repentance and righteous deeds, refuting any claim of automatic or time-limited salvation.

Themes

False beliefs about the afterlifeSelf-deception in religionFabrication of religious doctrinesDivine justice and accountabilityRejection of arrogant claims

Key Lesson

This ayah warns believers against creating comforting illusions about the consequences of our actions or inventing religious doctrines that contradict divine truth; true security comes only through genuine faith, righteous conduct, and sincere repentance, not through false hopes or inherited assumptions.

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Related Ayahs

3:124Ali 'Imran

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَـٰثَةِ ءَالَـٰفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُنزَلِينَ

[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?

3:167Ali 'Imran

وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -

3:12Ali 'Imran

قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."

3:35Ali 'Imran

إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ

[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."