إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ 115
Translations
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.
Transliteration
Innama harrama 'alaikumul-maytata wad-dama wa lahmal-khinziri wa ma uhilla lighayrillahi bihi, fa mani idhturrra ghayra baghin wa la 'adin fa inna Allaha ghafurun rahimun.
Tafsir (Explanation)
This ayah establishes the four categories of forbidden food: carrion (dead animals not slaughtered properly), blood, pork, and animals slaughtered in the name of anything other than Allah. However, it provides divine mercy by permitting consumption of these otherwise forbidden items in cases of necessity (dharura), provided the person is not transgressing boundaries or exceeding what is needed. Classical scholars like Ibn Kathir emphasize that this exception reflects Allah's wisdom and compassion, as necessity overrides prohibition, and the condition of not indulging excessively or rebelliously is crucial to the permissibility.
Revelation Context
This ayah is part of Surah An-Nahl, a Meccan surah that extensively discusses Allah's blessings and prohibitions. It appears in a section addressing dietary laws and the signs of Allah's creation. The broader context deals with lawful (halal) and unlawful (haram) provisions, emphasizing the wisdom behind Islamic dietary restrictions as part of submission to divine guidance.
Related Hadiths
Sahih Muslim records that the Prophet (peace be upon him) said: 'What is lawful is clear and what is unlawful is clear, and between them are doubtful matters about which many people do not know.' This hadith relates to the principle of distinguishing halal from haram. Additionally, the Prophet's guidance on eating during necessity is reflected in various traditions regarding permissibility during hardship.
Themes
Key Lesson
This ayah teaches that while Islamic law has clear boundaries regarding what is permissible, Allah's mercy extends even in circumstances of desperation, reminding believers that Islamic jurisprudence is flexible and compassionate. It encourages us to respect divine commandments while trusting in God's understanding of human frailty and need.
Related Ayahs
وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَـٰلًا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَـٰنًا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ
And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةً ۖ وَلَأَجْرُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.